Philosophy love of the land of Java

Talk of love , of course would imagine something mellow - jello or even romance - cheesy . As is written in the Symposium of Plato soulmate : two souls are separated , then reunited if it will feel ... perfect . Ironically , the story of the Plato -inspired ravings aristophane while being drunk .

But love is not always melancholy and romantic . Erich Fromm , a philosophers , even think love can liberate humanity from alienation . As long as humans make love as a productive : it has protection , responsibility , respect , and knowledge .

Mumed right? It's more fun if it does not talk about love philosophically . It seems like a lot to agree if the love is more beautiful when it is told . Moreover, Indonesia also has many interesting stories about the source of love , especially those derived from the Old Javanese .

However , do not make a man love forever blind . Some love stories Javanese society teaches that love is not just about love exalts itself. Yes , love is not just about the taste , but also sacrifice and dharma . And , of course , it requires awareness hearts and minds . Like one of the stories contained in the following Kamandaka Tantri .

Once upon a time , there was a king named Angling Dharma , which prevents a dragon daughter of misconduct . For the offense, by the dragon king Angling Dharma is given the ability to speak the language of animals . However , the deal is its ability Angling Dharma should keep it , or he will die . Angling Dharma was menyanggupinya .

One time , when she was making out with his queen , Angling Dharma hear a lizard female greeting : " Ah , I 'd love to be treated tenderly as Goddess Mayawati obtained . I do not like being left in a desolate own husband . "

Hearing that , Angling Dharma just smiled . When looking at her smiling , Mayawati curious . Then she asked him . However , Angling Dharma silent , not answer the curiosity of Mayawati . Stabbed a million curious , Goddess Mayawati continued to insist , however Angling Dharma remain silent , because he will die , according to the terms which the king dragon .

Until then , curious Goddess Mayawati turns into emotion . He then said, " All right, then servant rather die . "

Angling Dharma replied , " Well in that case . String together a kiln . If I tell you , it's just going to make me die . Later I will tell where we will burn together . So we die together . "

The guards then prepare the kiln . When on stage , Angling Dharma hear chatter pair of goats .

Goat said , " Ayaang , get me a yellow coconut near the kiln , doonk . "

But then the goat replied . " You think what ? Do not you see that place full of guards who carry guns ? Do you want me to disemblih ? "

Goat then whine , "If ayang not granted , I would rather die alone deeech . "

Angrily , the male then answered . " If you want to die , die ! I would not like the stupid king . Only to fulfill the wishes of his wife , he chose to die . Differences with me , would love kek , kek also would hate me up ... weve pikirin ! "

After hearing the words of goats , Angling Dharma was realized , then left the stage kiln . He decided not to pass the request as soon as it's beloved queen . However , Angling Dharma is king , and a king's dharma is to its people , not only to his wife .

Well tuh .... Strikes also , do not you, what you have written Javanese society . Apparently, love is a source of inspiration that can be used as a lesson in life . The coming of love can indeed produce a result millions . Start of rivalry that led to the war ; until about struggle and sacrifice .

No matter how love can make a blind man , but as taught Javanese manuscripts : is not love that should be honored . But dharma to love the one who should be fought . As Erich Fromm said , it needs a productive human being is love : having protection , responsibility , respect , and knowledge .

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NGELMU KYAI PETRUK

In contrast to Western philosophy , which is rooted in Greek philosophy ( Socrates et al . ) , Javanese philosophy can not be bothered to try to find what would ' smallest element of a substance that can not be further subdivided the form of an object ' . For the Javanese all it is the business and occupation ' Sing Ngecet Lombok ' . Not the duty of human thought . If Plato after a careful thought finally have confidence that : there is a perfect horse in nature being eternal blue - print of the horses there and we see now , it is for the Javanese : the important thing is how to properly care for a horse . And to become a skilled charioteer gig we did not need to know ' whether there is truly a perfect horse in the eternal nature ' .

Javanese philosophy talk about things that are simple, yet very basic and profound . Javanese people do not want to worry about whether the earth is round or oval , but the important thing is how humans maintain harmony ( harmony ) with the universe , and even more so with his neighbor : ' uripku wrote nganti duwe mungsuh ' . Javanese philosophy teaches that life is simple , and observed that riches are not providing essential happiness : ' sugih durung happy frivolous , frivolous durung ora duwe hard ' . However people should work : ' urip kudu gawe greet ' , and knowing its place in any society . Java Man believes that every person has its own place : ' cheek padha cheeks , buttocks padha buttocks ' . This ancient wisdom even in tune with modern management science which teaches that each individual must choose a profession that fits with his character . After finding a suitable professions , we should focus on the field , because if we do not focus finally resolved none of the work : ' Urip iku wong pindha njajan . Kabeh ora can dipangan . Miliha braids can sing . '

Here is the complete citation pitutur sublime one that is often asked ki dalang in wayang kulit performances through Petruk figures :
NGELMU KYAI PETRUK

Swarga durung weruh
Neraka durung wanuh
Mung donya sing aku weruh
Uripku aja nganti duwe mungsuh

Ribang bumi ribang nyawa
Ana beja ana cilaka
Ana urip ana mati.
Precil mijet wohing ranti
Seneng mesti susah
Susah mesti seneng
Aja seneng nek duwe
Aja susah nek ora duwe.

Senenge saklentheng susahe sarendheng
Susah jebule seneng
Seneng jebule susah
Sugih durung karuan seneng
Ora duwe durung karuan susah
Susah seneng ora bisa disawang
Bisane mung dirasakake dhewe.

Kapiran kapirun sapi ora nuntun
Urip aja mung nenuwun
Yen sapimu masuk angin tambanana
Jamune ulekan lombok, bawang uyah lan kecap
Wetenge wedhakana parutan jahe
Urip kudu nyambut gawe

Pipi ngempong bokong
Iki dhapur sampurnaning wong
Yen ngelak ngombea
Yen ngelih mangana
Yen kesel ngasoa
Yen ngantuk turua.
Pipi padha pipi Bokong padha bokong
Pipi dudu bokong.

Onde-onde jemblem bakwan
Urip iku pindha wong njajan
Kabeh ora bisa dipangan
Miliha sing bisa kepangan
Mula elinga dhandhanggulane jajan

Pipis kopyor sanggupira
lunga ngaji Le ngaji nyang be jadah
Gedang goreng iku rewange
Kepethuk si alu-alu
Nunggang dangglem nyengkelit lopis
Utusane tuwan jenang
Arso mbedhah ing mendhut
Rame nggennya bandayudha
Silih ungkih tan ana ngalah sawiji
Patinira kecucuran

Ki Daruna Ni Daruni
Wis ya, aku bali menyang giri
Aku iki Kyai Petruk ratuning merapi
Lho ratu kok kadi pak tani?

❅❅❅❅❅❅❅

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Children's game philosophy

Still remember when we were little toys and light fitting is usually done this month ? Some children come into play , one child sitting on his stomach like a kneeling position and closed his eyes while the other children sat around it and then hand the children in the position of looking up waiting for their turn a pebble later one will fall in the hands of a child . While rotating the rock kids sing this song :

Cublak-cublak suweng
Suwenge ting gelenter
Mambu ketundung gudhel
Pak gempo lirak-lirik
Sopo ngguyu ndelekakhe

Sir-sir pong dele kopong
Sir-sir pong dele kopong
Sir-sir pong dele kopong

Finished singing the song, the boy woke up face down and asked to guess who is grasping the stone TSB .

The child who guessed wrong on his stomach when he will be asked to face down again in the next phase of the game .

This game must have been a long time we have left . But without us knowing until we are adults , we are still doing the 'game ' is . In everyday life . Children's games that are familiar to the Java community turned out to contain a lot of meaning and teaching of life from childhood . It is said ( he said ) the game was originally introduced by Sunan giri

What exactly is the meaning of this little boy dolanan ? From the lyrics of the song when the Indonesian figuratively or less like this :

This game does teach about the treasure quest in life . From the lyrics of the song " cublak - cublak Suweng " ... Suweng means ornaments in the ears , is more valuable than the earrings ... synonymous with wealth . Can mean c'mon " Guess place to store treasures "

" Suwenge gelenter ting " means wealth spread everywhere . This is also evident in his game where children hide gravel ( likened Suweng ) then circulated from one hand to the other ( " suwenge gelenter ting " )

" Mambu ketundung gudhel " means tainted smell , ketundung the intended meaning , whereas calves gudhel means .... why calves , not buffalo ? Calves synonymous with stupidity because the child is still tangible , aka immature yet know nothing . Broadly speaking, the news about the property is easily wafted spread by fools .

" Pak gempo lirak-lirik " Pak Gempo glancing look . Mr. Gempo described as the opposite of that is still tangible gudhel child . So using the prefix ' Sir ' . Pak Gempo is a human figure that has grown up and trying to find treasure , Suweng TSB . Mr. Gempo manifested as a rational human being , different from the ' gudhel ' the only child of animals synonymous with stupidity . Thus considered Mr. Gempo can find treasures TSB . In the game form is a child Pak Gempo bermainan in prostration and eventually he had to guess who they will keep gravel .

" Sopo ngguyu ndelekakhe " Who's laughing definitely hide . In the game we know that other kids are not bound face down on my stomach laughing when children try to guess who is storing gravel .

" Sir-sir pong dele kopong " in the empty conscience . A hint for those who want to find treasure / guess in games that use it to find the culprit conscience .

Can be broadly interpreted the meaning of the song and the game is as follows :

We as human beings are created from the ground . So in the game a child should face down to the ground as if he was prostrate . Not just people who do not know anything . But still there is the desire of human desires as the Prophet Adam was expelled from paradise because of kissing her . Humans have a desire lust treasure , throne and women . In this area of human song still fulfill his desire to find treasure " cublak - cublak Suweng " . However treasures scattered everywhere and everyone would want it . So easily smell the ' odor ' treasures up no knowledgeable person would know , we know that every day there are thieves , pickpockets , criminals who target property . Nowadays the term synonymous with corruption " rats " that same animal or " gudhel " in this song . Mean age was discovered songs and games , has been taught to the people that we should be wary of the dangers of corruption .

And we know the criminals look like, usually they always smile mesem - mesem " sopo ngguyu ndelekakhe " . Look at the looks of the criminals who still grinning despite being summoned KPK . The best way is to look for treasure with a clean conscience . Not influenced lust etc. . With a conscience will be easier to find , do not get lost .

It turns out the game was remarkable meaning that Java is taught Sunan Giri . Walisongo indeed been taught about a journey of human life every day . Every day we look for treasure , a treasure not only can be a wealth of knowledge, position , and satisfy the needs of every human life . This game taught Islam spreaders in Java so it must be based on Islam , to find the treasure must not indulge the passions but everything is back to conscience .

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DEVOTIONAL of KI Petruk

Petruk time to be king , many people laughed at him . According to many people , Petruk dadi drama queen is just a dream , reverie people play a subordinate who can not fix things . How could the poor and the ignorant become wealthy and wise king ? There is also that , the play is pasemon ( satire ) about puppy munggah Mbale ( tramp who became rich and delirious ) . Others scoff again , the play is a farce to entertain the poor . And some argue , it is the story of the queen Petruk dadi moral hazard ( accidental ) , in which the poor use opportunistic fashion . they did not understand all the puppets . They think puppets are wadag ( physically ) . "No wonder , if they consider me , little slave and the poor , using the opportunity , berpestaria be king . Petruk dadi lakonnya the queen was not so foolish king , or a little person beraji lakonnya mumpung , but the play mencoke revelation marang subjects ( perching revelation the people themselves ) , "says Petruk
Once upon a time , his master , Abhimanyu sick . Abhimanyu is the mediator , who will inherit Dampar ( throne ) Palasara , founder Astina , to Parikshit , son . Along with the pain , go its third revelation , the revelation Maningrat , which spread the seeds keratuan , Cakraningrat revelation , which maintain its existence as a queen , and the revelation Widayat , which preserve life as queen .

The third revelation was then rested on self Petruk . He was finally able to become the king of the country which he named Lojitengara . He dubbed himself King Wel - Geduwel Beh ! . To staunchly became king , it turns out he needs Dampar kingdom of Astina , Palasara heritage . Petruk commanded both his assistance , Bayutinaya Anoman bead and bead Wisandhanu Wisanggeni , son Arjuna - , to steal the throne Palasara .

The two envoys took home the throne . Wel - geduwel Beh King tried to sit on it . Once seated , he was toppled. He tried again repeatedly . The King finally gave up and gained royal advisers that whispers through so as not toppled , he had to obtain the dolls that can dililing ( seen and cuddled ) . Petruk sent two emissaries returned , Bayutinaya and Wisandhanu to figure doll in question . Without obtaining significant hurdles , second messengers managed to bring the doll that nobody else is ailing Abhimanyu .

When King Wel - Geduwel lap Beh , Abhimanyu healed . And Abhimanyu said , " You can not occupy the throne , if you do not assume I am " . " At that moment I understood , that I was just a servant . And I realized , I would still stay as a servant , I can not possible to sit as king . Task I just assume the king , so that he could occupy his throne . Lord Abhimanyu can sit on the throne king because my lap . So the king can not be a king , if not lap subjects , ordinary people like me , "says Petruk looking at the flat ground in front of him .

First Petruk not know , why these three revelations that his master and left her perch . Now he understood , the actual revelation of just going for a while . He went only to nitik , look who assume people who kedunungan ( infestation ) revelation . Revelation was not home perch . He will descend at the proper infestation , and it's a decent person should be someone who lap Petruk , the people and the subjects of this . So after knowing that Petruklah who took Abhimanyu , revelations and even then stops dripping and three back kapada Abhimanyu .

In front of the flat land , Petruk mind drifted again . He was sad for the death of Abhimanyu in the Bharata Yudha War . Abhimanyu Petruklah are cradling the dead body . Petruk is also a burning corpse Mokshaya Abhimanyu towards nature . " I was just folk . Matter how vile I am, only I can deliver the King towards the perfection of nature . Till to Moksha else , it depends on the subjects of the king . Only the people who can enhance the king's life , even when he is dealing with the afterlife " , Petruk said .

" Indeed, the servant , the people there all the time . While the king was not forever . He reigns only in a certain period . When that time passed , he should go down or perish . While people continue to exist . Proof, I was there at all times . Being a clown- servant who accompanied authorities from time to time , to this day . subjects without wates iku ana , queen might winates kuwi Anane ( the people that there is no limit , while the king was there on a limited basis ) , "says Petruk .

Petruk increasingly realize , who the people are. Just the people who can help authorities to write its history . " So the authorities should appreciate the subject . Authority must make sacrifices for the sake of the subject , not even ngrayah uripe subjects ( loot the people live ) . Kwasa iku ana lelabuhane kudu ( the representative must be willing to sacrifice ) . Authorization was even just a means for lelabuhan , although he still power, he will not be petung ( considered ) by the people . Raja was not king anymore , when it left subjects . Anyone who can lap , so that he could occupy the throne , if not the people ? King who did not lap the people is the king of the koncatan ( left ) revelation , "says Petruk .

But Ki Petruk , why many rulers who do not pay attention to subjects , trampled on and insulted subjects , yet still be able to sit on his throne ? " In a puppet ruler who does not even exist rests with people like me . Dasamuka He was a tyrant . Duryudana He was greedy . Just as there is only one throne Palasara , so there is only one throne folk . Duryudana power , but never succeeded to the throne Palasara . many rulers in power , but they actually are not actual Dampar reigns , namely Dampar these people " , said Petruk .

Petruk suddenly heard , flat land in front of it humming . Getting louder and louder even be humming Panitisastra : first it was a dense forest land which bersinga . Lion says , that he would look after the forest was cleared by the human will . Forest and say , if not kunaungi lion and go from me , surely he will be caught by humans . Finally lion and forest alike perish . Non-forested lions killed humans , forests cleared bersinga not human ....

" The king and the people must wengku - winengku ( each lap ) , embrace - embracing , such as lions and forests , like Abhimanyu and Petruk ," said Ki Petruk Panitisastra humming song .

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PHILOSOPHY SONG LIR-ILIR

Ilir - ilir not just ordinary toys song , but the song ilir - ilir contains a very deep meaning . This song works Kanjeng Sunan giving nature of life in the form of a beautiful poem . Carrol McLaughlin , a professor of harp Arizona University amazed amazed with this song , he used to play it . Maya Hasan , a harp player from Indonesia once said that he wanted to understand the philosophy of this song . Harp players like Maya Hasan ( Indonesia ) , Carrol McLaughlin ( Canada ) , Hiroko Saito ( Japan ) , Kellie Marie Cousineau ( United States ) , and Lizary Rodrigues ( Puerto Rico ) never translate this song in Jazz music at a music concert " Harp to Heart " .

Lir ilir lir ilir tandure wis sumilir
Tak ijo royo royo
Tak sengguh penganten anyar
Bocah angon bocah angon penekno blimbing kuwi
Lunyu lunyu penekno kanggo mbasuh dodotiro
Dodotiro dodotiro kumintir bedah ing pinggir
Dondomono jrumatono kanggo seba mengko sore
Mumpung padang rembulane
Mumpung jembar kalangane
Yo surak’0 surak hiyo

Meaning contained in the song are as follows :

    ➀ Lir - ilir , Lir - ilir , it means Wake up, wake
    ➁ Tandure Sumilir wus , meaning that plants have blossomed
    ➂ Not Ijo Royo - Royo , meaning Similarly verdant
    ➃ Not sengguh new bride , that was like a new bride

Meaning: As Muslims we asked wake . Wake of the downturn , up from lazy nature to further strengthen the faith that has been instilled in us by Allah, which is symbolized by the plants begin to bloom and so verdant . It is up to us , wanting to continue to sleep and let our faith plants die or get up and fight for these plants to grow big and get happiness as happy newlyweds .

    ➀ free-range Cah , cah free-range , meaning Son of shepherds , shepherd
    ➁ Penekno Blimbing kuwi , meaning that the starfruit tree Climb
    ➂ Lunyu - Lunyu penekno , meaning I'll keep you slippery and difficult to climb
    ➃ Kanggo mbasuh dodotiro , meaning to wash clothes

Meaning: Here the shepherd boy called for by Allah , we have been given something to shepherd the HEART . Can we graze our heart from the passions urge so strongly ? Asked the shepherd who incidentally starfruit tree climbing jagged five star fruit . Star fruit here describe the five pillars of Islam . So despite the slick , although hard we have to keep climbing the starfruit tree in the sense that we are still desperately trying to run the Five Pillars of Islam any obstacles and risks. Then what's the point ? The point is to wash our clothes are clothes taqwa .

    ➀ Dodotiro , dodotiro , meaning your clothes , your clothes
    ➁ Kumitir ing surgical edge , meaning the side torn apart
    ➂ Dondomono , Jlumatono , meaning Stitch together , Benahilah ! !
    ➃ Kanggo sebo Mengko afternoon , meaning to appear later today

Meaning : Clothing taqwa we as human beings definitely torn and perforated here and there, we asked for it to always improve and fix it so that one day we will be ready when summoned to the presence of Allah SWT .

    ➀ Mumpung Padhang rembulane , meaning Mumpung moon shines bright
    ➁ Mumpung Jembar kalangane , it means a lot of free time mumpung
    ➂ surako Surak iyo Yo ! ! ! , meaning battle cry with cheers Yeah ! ! !

Meaning: We are expected to do things over when we still healthy denoted by bright moon and still have a lot of spare time and if there is reminiscent of the answer with Yes ! ! ! ......

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Female figure in the puppet

If we talk about women's issues will be faithful is not separated from Dewi Sinta is known as a faithful wife as well as fighters . Dare to follow her husband , without any comments she joined her husband left the throne of Ayodya unlawful because of the promise of the law to her husband 's stepmother . His loyalty is tested when Ravana kidnapped for several years , proven to be burned . It's timeless love for the fire burned . Ramayana story may seem " more romantic " than Mahabratha story , where the Rama - Sita made ​​the center of the story , so that the statue of the couple who contrived mostly Rama - Sinta defeated Arjuna that if used as a statue , her partner could be 14 , hehehehehhe . Sita Rama tried to take over the battle of life and death aided by the leadership of Sugriva and Anoman apes . After the win , all of dubious loyalty Sprott , they do not know that God protects Sprott also . Prayer of the faithful wife who only prays every day for her husband would have heard God , why could not touch Sinta Ravana .

Yes , the story of the Ramayana war ended with Sprott after terujinya loyalty through a burning fire . Possible from the story above we then ask , OK lah Shinta faithful woman , but where or when she became the mother warrior ? The answer is after him and Rama , her husband returned to the king in Ayodya . He always fought against " disloyalty image / impurity " against him . Yes , a few years after the golden era to Rama in Ayodya , a coming disaster . Drought , people dying and starving . Wanted to various reasons , until the suspicion of impurity Sprott when Ravana abducted . Finally because of coercion , Rama Sinta throw in a state that contains a . This is where he fought as a mother , raising two twins in order to gain their rights as an heir to the Ayodya . Finally some reason , Sprott clipped off the earth .

Goddess Anggraheni maybe a little story about him . But his loyalty tested when he estimated Arjuna ( Children seizure Millions Miss ) . But at that time was married to Goddess Anggraheni Bambang Ekalaya or Palguna , a small king . Compared with Arjuna , Palguna should lose any . But Goddess Anggraheni remained faithful , he refused to meet with Arjuna , which is increasingly out of line , feel deserve the best the world even though she told me so . But Arjuna main fault is that he considers the " easy " woman. Eventually he got beat by Palguna , which has a tremendous skill in archery , surpassing Arjuna . Palguna is an unofficial student Drona , a prominent champion of the magic though . He learned from the Master statue , the statue presumes to give guidance to him , until he got a ring that allows him Mustika Ampal archery with two thumbs or 6 fingers on one hand . Arjuna is certain to lose .

But Drona promises one thing to Arjuna , Arjuna makes the most powerful figures in archery . Drona eventually cheat Palguna to give Mustika Ampal ring on his thumb . He took the ring which means he died . Oh well ... because student services and the student wishes to be Bagawan eventually he would die . Sukmanya perk to Drestajumena , a royal Senopati Pancala which will kill Drona in Baratha Yudha . Drona gave it to Arjuna gems ring . The demise of the Goddess come Palguna make starch defense . He died two pair. Indeed, we can say judging her story unfair , too won Arjuna . Hehehe ... that's Mahabaratha , any story mesthi Pandavas won and true . But loyalty tested to death by his wife , the temptation of the man who called the universe lelananging lancuring bawana ( Arjuna ) is nothing , compared to join her husband dead .

Sukesi goddess of a woman who may not really " good " when viewed from the point of faithful women or " good " , but certainly he is a warrior 's wife . She was daughter of the king of Lanka , intelligent , beautiful and thirst for knowledge again . He sets high requirements for her future husband , which should be able to beat Jambungmangli uncle and heavier again , can teach science Jendra Hayuning Diyu Literature , an extremely powerful because forbidden science , likened to a giant study it could turn into a man , or a man has no need god again . Danaraja , Lokapala king asked his father , Wisrawa , a primary and a receipt for the powerful memboyongkan Sukesi . Wisrawa can beat Jambungmangli , well when he taught the science of Literature Jendra , the world shakes , the god of panic , the natural world and heaven fuss kayak would be a tsunami . Come down and Goddess Guru Bathara Umi , into the body of the sage and Sukesi , there was a teacher-student relationship that turned into a husband-wife relationship . Yes , that's a mistake Sukesi drunk to forget science degree as a woman , or a mistake that still drunk Wisrawa cute face . Not only that , Ravana or Dasamuka born man who only works to satisfy his lust , magic and can not die because it has Pancasona . Then the birth is also Sapakenaka , giant woman who also lived for his lust . But whether the story would end there ?

Wisrawa are men of skill when it figures , Sukesi is a beautiful princess , intelligent and virtuous . The birth of two giant likened them by swinging the slide evidence tunable lust . But as time goes by they realize and improve themselves . Kumbakarna third child was born , a good man but unfortunately his form giant , just a pity " too irresolute to the truth " . New at fourth child was born Wibisana Gunawan , one that will bring in the golden era of Lanka , in peace and prosperity with the help of Rama .

This story is often described as the process of human beings to improve themselves . Depictions of children Wisrawa - Sukesi ranging from giant figure insolence , until a handsome knight is a depiction of the struggle Sukesi to get a good kid , and improve themselves . Hehehehhe .. just a story . When viewed from the story Wibisana Kumbhakarna and Gunawan in response to a war against Rama would be more exciting again . Kumbakarna chose to defend the State against Rama , override the values ​​of truth , even though she was trying to remind his brother . Gunawan Wibisana with crossing into camp Rama , select " truth " set aside your relationship and ground - water . To be sure , the story Kumbakarna difficult to enter heaven because of doubts about the truth .

Supraba Goddess is one of the seven angels who were assigned tempting when Arjuna meditated in the mountains Indrakila , before getting Pasopati of Bethara Indra . Yes , one of the high quality of his agent of the Gods . The flashy nymphs despite its name , is still " only " as a sweetener wayang story , hehehhehe .. Finally with arrows Pasopati Arjuna managed to defeat one enemy god Supraba assisted by an angel of the elite , and will get the Goddess Supraba as wife . What Supraba answer ? He refused , and protested the decision . He is the only angel who refused dedicated to human heroes . Indeed they ( Arjuna - Supraba ) became husband and wife , but the story is not so . Love grew out of a relationship of equals of men and women , rather than men " love " women . During this beautiful angel is just the name alone , as bad luck , guns can choose which is best for her story . Yes , Arjuna could receive . Although few moments later , she was officially apply and be Supraba their spouses .

The story above is just a handful of women within wayang story addition to thousands of stories of struggle of the figure whose name , woman or mother . Beloved figure , not only because one of them is us , our mother , our sister , but because it is they who make the world go round .

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PHILOSOPHY SONG Hairless hoes

Song of Java was created in 1400 - late by Sunan Kalidjaga and his friends were still teenagers and have that in a philosophical sense and very noble .

Plonthos bald head without hair is . Head is a symbol of honor , the glory of man . Hair is the crowning symbol of the beauty of the head . Then bare meaning without a crown of honor .

While the hoe was a hoe is a tool made ​​of a farmer rectangular steel plate . Hoe is the epitome of servant alit most of whom are farmers .

Bald hoe means that a true leader is not one who is crowned but she is a carrier for a hoe hoe , seek prosperity for its people .

Javanese people say hoe is papat kang ucul four loose means that : the glory of a person will depend on four things: how to use the eyes , nose , ears and mouth .
① eyes are used to see the difficulties of the people .
② ears are used to hearing the advice and the suffering of the people
③ The nose is used to smell fragrances goodness .
④ mouth used to speak fair .

If four it off , then it must let loose his honor .

Gembelengan means : large head , arrogant , indifferent and their own wishes in using his honor .

GUNDUL2 PACUL means someone loses his head sdh 4 senses the resulting attitude change so
GEMBELENGAN own wishes .
NYUNGGI2 WAKUL KUL means upholding wakul basket or baskets of rice is the place , where in the welfare of the people or places mean to uphold the mandate of the people always . while ,
GEMBELENGAN own wishes or leaders who are only concerned with their own arrogant udelnya stomach and liver , eventually falling
WAKUL NGGLIMPANG basket means , the mandate can not be sustained fall
SEGANE DADI SAK LATAR sia2 means rice so messy , can not be beneficial to the welfare of the people

From the brief description above of course I took from various sources , I want to sing the same song let's sing together !

Gundul gundul pacul.....cul,
gembelengan...
Nyunggi nyunggi wakul.....kul,
gembelengan...
Wakul ngglimpang segane dadi sak latar…
Wakul ngglimpang segane dadi sak latar…

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