Recognize Sedulur Papat Kalimo Pancer

The existence of the world we live in is not alone . Since the first time we are relegated to the natural world through the mother's womb , God had commanded the guards are always there for us to live in the natural world . And according to the commandment of the Lord , the guards it faithfully always be around us .


For Javanese people , especially people who understand about Kejawen , the presence of the guards known as " Sedulur Papat " . Anyone Sedulur Papat it ? Sedulur papat known people who understand Kejawen are :
1 . Kakang Crater ( amniotic water )
2 . Adhi Ari - Ari ( Ari - ari )
3 . Getih ( Blood )
4 . Navel ( navel )

Kakang Crater
Kakang called Crater is the amniotic fluid that transports the natural world we were born into this from the mother's womb . As we know , before the baby is born , the amniotic fluid will come out first in order to pave the way for the birth of the baby into this world . Because amniotic fluid ( crater ) out first , then the Javanese call it Big Brother / Kakang ( older brother ) , which until now known as Crater Kakang .

Adhi Ari - Ari
While the so-called adhi ari - ari - ari is ari baby itself. The order of birth of the baby is , the waters first , after the baby comes out and continued with the placenta . Because the placenta came after the baby is born, then the Javanese people usually know as Adhi / brother Ari - ari .

getih
Getih has meaning blood . In addition to the mother's womb the baby is protected by amniotic fluid , it is also protected by the blood . And the blood is flowing in the entire body of the baby is finally big and tangible as ours .

Puser
Puser term is a term for the umbilical cord that connects between a mother with a child in her womb . With the presence of the umbilical cord , what is eaten by the mother , then her son had also come to enjoy the food and stored in Ari - Ari . In addition , the belly button is also used by the baby to breathe . Therefore , the relationship between a mother and her son would have been more closely because of the cooperation to continue the descent neat . Everything was by the will of Allah Almighty Gusti .

When a baby was born into the world of a mother's womb , then all the elements that came out of the mother's body . The elements that are by Gusti Allah destined to keep any man on the face of this earth . So when people Kejawen until now recognize the prayer that you mention the invisible eyes in full the
" Kakang CRATER , ADHI - ARI ARI , getih , navel , KALIMO Pancer " .


Pancer
Then who is termed Pancer ? Termed Pancer it is the baby itself. That is, as a tangible human baby , then he pancer of all ' brothers saudara'nya unseen .

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Mengenal Sedulur Papat Kalimo Pancer

Keberadaan kita hidup di dunia ini tidak sendiri. Semenjak pertama kali kita diturunkan ke alam dunia lewat rahim ibu, Tuhan sudah menitahkan adanya penjaga-penjaga yang senantiasa mendampingi kita hidup di alam dunia. Dan sesuai dengan perintah Tuhan, para penjaga-penjaga itu dengan setia senantiasa berada di sekeliling kita.

Bagi orang Jawa, khususnya orang yang memahami tentang Kejawen, adanya para penjaga tersebut dikenal dengan sebutan “Sedulur Papat”. Siapa saja Sedulur Papat itu? Sedulur papat yang dikenal masyarakat yang memahami Kejawen adalah:
1. Kakang Kawah (Air Ketuban)
2. Adhi Ari-Ari (Ari-ari)
3. Getih (Darah)
4. Puser (Pusar)

Kakang Kawah
Yang disebut dengan Kakang Kawah adalah air ketuban yang menghantarkan kita lahir ke alam dunia ini dari rahim ibu. Seperti kita ketahui, sebelum bayi lahir, air ketuban akan keluar terlebih dahulu guna membuka jalan untuk lahirnya si jabang bayi ke dunia ini. Lantaran air ketuban (kawah) keluar terlebih dulu, maka masyarakat Kejawen menyebutnya Kakak/Kakang (saudara lebih tua) yang hingga kini dikenal dengan istilah Kakang Kawah.

Adhi Ari-Ari
Sedangkan yang disebut dengan adhi ari-ari adalah ari-ari jabang bayi itu sendiri. Urutan kelahiran jabang bayi adalah, air ketuban terlebih dulu, setelah itu jabang bayi yang keluar dan dilanjutkan dengan ari-ari. Karena ari-ari tersebut muncul setelah jabang bayi lahir, maka masyarakat Kejawen biasanya mengenal dengan sebutan Adhi/adik Ari-ari.

Getih
Getih memiliki arti darah. Dalam rahim ibu selain si jabang bayi dilindungi oleh air ketuban, ia juga dilindungi oleh darah. Dan darah tersebut juga mengalir dalam sekujur tubuh si jabang bayi yang akhirnya besar dan berwujud seperti kita ini.

Puser
Istilah Puser adalah sebutan untuk tali pusar yang menghubungkan antara seorang ibu dengan anak yang ada dalam rahimnya. Dengan adanya tali pusar tersebut, apa yang dimakan oleh sang ibu, maka anaknya pun juga ikut menikmati makanan tersebut dan disimpan di Ari-Ari. Disamping itu, pusar juga digunakan oleh si jabang bayi untuk bernapas. Oleh karena itu, hubungan antara ibu dengan anaknya pasti lebih erat lantaran terjadinya kerjasama yang rapi untuk meneruskan keturunan. Semuanya itu atas kehendak dari Gusti Allah Yang Maha Kuasa.

Ketika seorang jabang bayi lahir ke dunia dari rahim ibu, maka semua unsur-unsur itu keluar dari tubuh si ibu. Unsur-unsur itulah yang oleh Gusti Allah ditakdirkan untuk menjaga setiap manusia yang ada di muka bumi ini. Maka bila masyarakat Kejawen hingga kini mengenal adanya doa yang menyebut saudara yang tak tampak mata itu secara lengkap yaitu
“KAKANG KAWAH, ADHI ARI-ARI, GETIH, PUSER, KALIMO PANCER”.

Pancer
Lalu siapakah yang disebut dengan istilah Pancer? Yang disebut dengan istilah Pancer itu adalah si jabang bayi itu sendiri. Artinya, sebagai jabang bayi yang berwujud manusia, maka dialah pancer dari semua ‘saudara-saudara’nya yang tak tampak itu.

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Sultan Royal Palace wedding traditions need to be preserved

Yogyakarta ( ANTARA News ) - Rector of Paramadina University Anies Baswedan said grand wedding traditions Ngayogyakarta Palace needs to be preserved as part of cultural heritage .

 " I need to see this tradition continue to be perpetuated , " said anies Panggih after attending the ceremony or meeting invitations manten Puteri lane X , GKR Hayu with KPH Notonegoro in Yogyakarta on Tuesday .

By anies , in the tradition of preservation efforts Ngayogyakarta Palace now constantly packed with expressions that have adapted to modern life .

" All of this ( wedding procession ) is an expression of culture in contemporary packaging . I feel proud Sultan of Yogyakarta we celebrate his daughter's marriage with a noble tradition ," he said .

Anies assessing the bride and groom after the wedding procession will carry live the glorious burden . The couple should keep the name as both a son and a daughter of King Ngayogyakarta Palace .

" They have to continue to maintain the good name of the palace . And I think that they will exert load properly , " he said .

Anies hoping sacred atmosphere in every marriage procession is carried out in the grand journey of life describes the glory of the bride and groom ahead .

" The sacred atmosphere hopefully portray the noble journey of their lives , " he said .

Panggih ceremony after the bride and groom , and KPH Notonegoro Hayu GKR has done a procession ceremony on Tuesday morning , making it officially became husband and wife .

In a series of Yogyakarta palace grand wedding ceremony was also attended by the President and Vice President together ministers , parliament, the Assembly , the DPD as well as hundreds of other VIP invitees .

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Daughter of the King of Yogyakarta cleansing ceremony

Sindonews.com - grand wedding procession spray fourth daughter of Sultan HB X , GKR Hayu with KPH Notonegoro take solemn . The procession was delayed approximately 50 minutes . However , the bride and groom managed to undergo the ritual.

Water used to spray , derived from seven springs that exist in the Sultanate of Yogyakarta Palace . The seven springs it is a tradional Ward sekar Kedhaton , Dalem Regol Manikhantoyo , Dalem Ward Sweet , Regol Dalem Gate , Dalem Regol Kasatriyan , Dalem Kasatriyan Kilen , and Gadri Kagungan Kasatriyan Dalem .

Chairman of the Organizing Committee at the Wedding Procession Keraton Yogyakarta Sultanate KRT Yuda said , the fountain symbolizes the seven directions . " The bride and groom in later life get guidance and help from God , " he said to reporters , Monday ( 10/21/2013 ) .

Seven springs before the bride poured setaman sprinkled flower . GKR Hemas is first flushed to the bride . After the throw water , GKR Hemas Mangir incised into the body with a variety of colors Hayu GKR .

The color yellow symbolizes glory , blue symbolizes the power of the soul , white symbolizes pure and unseen . Spray then performed elder palace which is also the brother of Sultan HB X , BGRAy Murdokusumo . Brother Sultan HB X , Bray Purboyo also do spray to GKR Hayu . People who do spray is always an odd number .

Yudho Hadiningrat added , people who do spray is always an odd number as a form of recognition and sign any shortcomings . " It's a symbol that we acknowledge any shortcomings , " he added .

Last procession of the water spray is giving klenthing . Water for ablution of Nyai Kangjeng Raden penghoeloe Dipodinigrat to GKR Hayu . Klenthing then solved by GKR Hemas that the prestige or the charm out of the bride .

GBRAy Murdokusumo said , broke broke klenthing as a symbol of prestige , the release of the charm of the bride . Expected bride more beautiful and manglingi . " To be more beautiful and makes everyone do not know because it was so beautiful , " he said .

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Marriage Between Hayu and Notonegoro Kyai Jongwiyat Escorted Rail Wear 120 Soldiers

YOGYAKARTA - Departure daughter carnival troupe lane X , GKR Hayu with KPH Notonegoro , around Keraton Yogyakarta , Wednesday (23/ 10/2013 ) , divided in two groups .

The first group consisted of five trains . Meanwhile, the second group consisted of seven trains . Each brigade palace entourage escorted some . Carnival is meant as an opportunity for the royal couple to introduce GKR Hayu and KPH Notonegoro to the public .

The torch was a symbol of royal relationships with people nearby . As has been reported , taking the route of the procession was headed Ngayogyakarta Kepatihan Building .

The departure of this group was divided into two . The first group consisted of five horse-drawn carriages set off around 09.00 pm . Kyai Jongwiyat the train ride and KPH Notonegoro Hayu GKR in the front row .

Kyai Kanjeng train ride Notopuro delegates Ndalem ( Sri Sultan ) , Train Kanjeng clerics Rejopawoko for Broken APA , Trains Kanjeng Rotobiru Kyai and Kyai Kanjeng Train Permili for dancers Bedhaya . Kyai Jongwiyat trains used by GKR Hayu and KPH Notonegoro also accompanied by the dancers who climb 12 Lawung Ageng Horse .

In addition , the bride is also escorted by bregodo Keraton ( Sultan troops ) Prawirotomo brigade and the brigade Patangpuluh . A total of 120 people , a brigade consisting of 60 soldiers .

Meanwhile , a second group of seven trains depart from the palace when the group first got Kepatihan Building . The second group consists of a group of family and relatives Pakualaman IX palace .

Sri Sultan HBX boarded the train along with GKR Hemas Kanjeng Kyai Wimono Putro drawn eight horses , princess palace followed behind with a Abut train ride Kus , Kus Kus Cemeng and Ijem . Last train from relatives Pakualaman IX .

Group of Sri Sultan HB X , GKR Hemas, consort along with four soldiers guarded the palace , which Wirobrojo brigade , brigade Mantrijero , Ketanggung and Daeng . In total there are about 240 soldiers .

Arriving at the House Kepatihan , the event continued with a reception . All circuits wedding procession will conclude with a farewell ceremony the bride and groom GKR Hayu and KPH Notonegoro which will be held on Wednesday ( 10/23/2013 ) at 19:00 pm in Gedhong Jene ( Sultan residence ) .

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Teaching harmony of Kejawen

Java man has a wealth of teaching about righteousness life . Nevertheless , common misinterpretations of the teachings . Kejawen teachings at the root of the philosophy of spirituality Java for example , not be overlooked , and often discredited . Though the spirit of the doctrine is about harmony as the principle of life , a philosophy and ethics of real life are universal . Pamomong through the book , Turning Back The values ​​Luhur Java Man , Prapto Yowono try to provide the information and understanding of the teachings of the Javanese .

Kejawen cored teachings about the origin and purpose of human creation , such as teachings about life , work , compassion , dialogue , passion , idol and so on . Achievement of understanding these teachings according Yowono Prapto can be obtained through three complementary approaches , ie approaches kawruh ( knowledge invisible ) , ngelmu approach ( knowledge of unseen ) , and ngelmi approach ( knowledge is sourced religiosity )

Virtue of the Javanese as the local religion is that it contains the rules that govern human behavior in many aspects of life . According Prapto , Javanese spiritualism has two integral parts . The first is the Javanese philosophy . Javanese philosophy is the concept of human theology and the Java community about sangkan paraning being, the origin and purpose of creation . Yana ( 2010 ) mangatakan Kejawen has three basic levels , the level of awareness godless , level of consciousness of the universe , and the level of human civilization . This philosophical view of determining the attitude and behavior of humans .

The second is the Javanese ethics . Javanese ethics is a courtesy which contains guidelines for teaching attitudes and behaviors adopted by the Java community . Such as manners , way of thinking , character , discourse , thought patterns , and others. Javanese ethics founded on the philosophy of Javanese ( it , 11 ) .

Basic thoughts learned in Javanese spiritualism as a religion in line with the real local basic ideas learned at the official religion of spiritualism , the doctrine of the origin and purpose of creation . Therefore unnecessary conflict between Kejawen with official religions , let alone to discredit Kejawen as infidelity .

In this book cover note , Prapto also looked at issues of religious conflict and sectarian conflict that often occurs this country especially in Java, one of which is caused by the erosion of moral values ​​in society Kejawen Java . While the cause of the erosion of values ​​according to Javanese Java Prapto are many people who are currently experiencing the so-called inner silence . Inner silence is the situation of human mental confusion caused by uprooted from their cultural roots ( Kejawennya ) . Inner silence is paired with a rag with holes , which is referred to as " spiritual holes " .

When the holes are filled by the teachings of fanaticism and radical , then the seeds of conflict that will continue to grow . Because every religion / group would consider the most correct group and other groups are wrong . In this context Kejawen teachings a bulwark to protect themselves from the teachings of fanaticism and radical . Kejawen teachings believed to maintain the harmony of life in the Java community as an indigenous (local wisdom )

This book became an answer when social conflict problems that often occur in our country there is no solution . Kejawen teachings need to be preserved and studied more deeply by everyone not only in Java but in the entire archipelago . To create a harmonious society , peaceful , intelligent and always upholds tolerance between people.

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Unen - Unen Jawa | Ojo rumongso Biso , Nanging Biso o rumongso

Ojo rumongso Biso , Nanging Biso o rumongso

When we acquire a knowledge , knowledge , or experience sometimes appear arrogant nature of ourselves . That we can solve a problem with science or experience that we gained. Though many factors that determine the resolution of a problem and not just from the standpoint that we understand . Here one can find it then , the nature of the human ego that arise regardless of the opinions of others . In Javanese philosophy , the nature of which is called rumongso Biso ( can feel ) . Doctrine emphasizes the Java community to be able to make corrections to the inside, so it is not compelled to blaspheme or demeaning others . Try to understand the opinions of others , even though it may be quite contrary to what we believe. With Biso o rumongso ( can find ) or train our empathy to understand others will be encouraged to achieve a balanced compromise . This will make all disputes or conflicts that exist in this world can be resolved . Do not be a person who can feel , but can be felt .

If there are many philosophies continue to be extracted in Javanese culture is essentially universal . So the philosophy of Java is not only intended for the Java community , but also for anyone who wants to learn .

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